The Pre-Affirmative Action Era
A Historical Review Of Affirmative
Action And The Interpretation Of Its Legislative
Intent By The Supreme Court, Carl E. Brody, Jr.,
29 Akron L. Rev. 291-334, 293-301 (1996).
Copyright (C) 1996 by the Akron Law Review; Carl
E. Brody, Jr.
"It is not the words of the law but the internal sense
of it that makes the law. The letter of the law is the body; the
sense and reason of the law is the soul."
The first major piece of civil rights legislation in the
United States, the Thirteenth Amendment, was enacted to abolish
slavery. This amendment was the first proactive advancement in
race relations in the history of this country, and was designed
to end the virulent racism that had always been present.
President Lincoln's Emancipation Proclamation not only liberated
the slaves in the Confederacy, but allowed slavery to continue in
unincorporated areas. Therefore, it was necessary to alter the
Constitution in order to put an end to slavery in all parts of
the country.
The Freedmen's Bureau Bills
The Thirteenth Amendment, while liberating former slaves, did
not solve the problem of racism directed toward newly-freed
slaves by their fellow citizens, nor did it address the problem
of assimilating the newly-freed slaves into white society. As a
result, Congress proposed the 1864 Freedmen's Bureau Bill with
the specific intent to provide special assistance to the newly
freed slaves. This legislation specifically designated
African-Americans as the beneficiaries of programs meant to
assist in the transition from slavery. Proponents of the bill
argued that it was necessary in order to atone for the past
discrimination visited against the former slaves. They also
argued that the provision of race specific benefits would allow
the former slaves to become self-sufficient, and would prevent
them from becoming wards of the nation. Thus, as is the case
today, proponents of race conscious measures advanced the
ideology that providing measures to assist those who have been
and are presently discriminated against benefits the nation as a
whole, because these members of society will be able to
contribute to the community, and will not exist as liabilities to
the nation.
Opponents of the Freedmen's Bureau Bill employed arguments
very similar to those who oppose affirmative action today. Their
main argument questioned the logic of promulgating legislation
that was specifically intended to benefit only African-Americans.
The opponents considered it unfair that impoverished white
citizens would not benefit from this bill. Here lies the origin
of the notion that legislation should apply to all citizens
equally, and that ours should be a "colorblind
society." This argument glosses over past and present
inequities in favor of a system that allows the continuation of
those inequities.
The final version of the bill did not pass until 1865, when it
was amended in order to include white refugees as beneficiaries.
In practice, though, the majority of the benefits went to
freedmen. Therefore, by the end of the Civil War, the nation had
taken its first, halting steps to provide special assistance to
remedy past discrimination. The constitutionality of providing
such programs to one racial group exclusively was still an open
question, but the Freedmen's Bureau Bills nevertheless
acknowledged the race of the individuals entitled to receipt of
the benefits of the programs.
The Fourteenth Amendment
The Fourteenth Amendment was enacted primarily to guarantee
the constitutionality of the race conscious measures established
in the Freedmen's Bureau Acts, which were subsequently affirmed
through the Civil Rights Act of 1866, and to address the problems
of racism during the post Civil War period. In fact, Congress
debated the Fourteenth Amendment and the 1866 Freedmen's Bureau
Bill simultaneously. This historical fact illustrates that the
two provisions are inseparable. The reasoning behind one is also
the reasoning behind the other. In the case of both, the
protection of the equal rights of African-Americans was of
primary focus. The Fourteenth Amendment was meant to validate
race conscious policies found in the Civil Rights Act of 1866 and
the Freedmen's Bureau Act of 1866. Amending the Constitution
became necessary because of President Johnson's decision to veto
the original versions of the 1866 Freedmen's Bureau Act and the
Civil Rights Act of 1866. In both cases, the President made
classic conservative arguments. Johnson claimed that providing
special provisions to former slaves while not providing the same
provisions for unfortunate whites was unfair. In his veto of the
1866 Civil Rights Act, President Johnson explained that, in his
mind, the distinction between race in the bill would benefit
African-Americans while unfairly disadvantaging whites. This
rhetoric is very similar to the race baiting tactics currently
employed by many of those arguing against present day affirmative
action programs, where whites are thought of as being pitted
against African- Americans. Both the Freedmen's Bureau and Civil
Rights Act of 1866 were meant to provide the newly freed slaves
with some opportunity to become viable members of the society.
Achieving this goal necessarily required measures that applied
directly to the group that had been wronged for the previous
three centuries. Yet when Congress attempted to enact such a
remedy, those against providing assistance to the downtrodden
determined that the one characteristic that caused the former
slaves to be enslaved, i.e., the color of their skin, could not
now be used to thwart efforts to ameliorate the condition of
ex-slaves. In the twisted, conservative logic, assisting
African-Americans might unfairly injure white citizens.
In contrast, proponents of the 1866 Acts supported race
conscious measures because such action directly assisted those
who had been discriminated against. The proponents openly
acknowledged race as a factor and felt that because it had been a
factor in the enslavement and continued discrimination against
the ex-slaves, it could now be taken into account in fashioning a
remedy for nearly 300 years of inequality. Therefore, Congress
overrode President Johnson's veto of the Civil Rights Act of
1866, and subsequently passed a new Freedmen's Bureau Bill that
was even more race specific than the previously vetoed Freedmen's
Bureau legislation. Johnson also vetoed the 1866 Freedmen's
Bureau Act, but once again his veto was subsequently
overridden.
The Fourteenth Amendment was enacted by the Congress during
the same debates and discussions concerning the effective
provision of remedies for past and present discrimination for
former slaves. Therefore, the Amendment must be analyzed in this
context, which acknowledges the effects of discrimination on
African-Americans, and must be recognized as being designed to
guarantee the constitutionality of race conscious measures
employed to improve their situation.
In 1875, the Supreme Court began to retreat from assisting
Congressional efforts to assimilate African-Americans into
post-civil war society. The Civil Rights Act of 1875 was enacted
to provide African-Americans with equal access to public
accommodations, including inns, public consequences, theaters,
and "other places of public amusement." By its terms,
the Act applied to private individuals, and made violations
criminal misdemeanors. Several white owners of private hotels,
theaters, and railroads had policies excluding African-Americans,
and were indicted under the Act. They challenged the Act as an
invalid exercise of Congress' enforcement powers pursuant to the
Thirteenth and Fourteenth Amendments. In a case that came to be
known simply as the Civil Rights Cases, the Supreme Court
consolidated the challenges for resolution of the issues
presented.
The Court first rejected the government's contention that the
Civil Rights Act of 1875 could be promulgated under Congress's
enforcement power in Section Five of the Fourteenth Amendment.
The court noted that the Fourteenth Amendment only applied to
state action, and could not be used to regulate private conduct.
Thus, the court held that Congress had no power to prevent
private theater owners, innkeepers, and railroad operators from
discriminating against African-Americans.
Second, the Court rejected the proposition that Section 2 of
the Thirteenth Amendment gave Congress the power to enact the
Civil Rights Act of 1875. Although the Court acknowledged that
the Thirteenth Amendment not only abolished slavery, but also
prohibited the imposition of any "badges or incidents of
slavery," the Court determined that private policies of
discrimination against African-Americans did not amount to
imposing a "badge or incident" of slavery on them. In
so holding, the Court reiterated the notion that Congress should
make no attempt to enact race- conscious laws, and that ours
should be a "colorblind" society: When a man has
emerged from slavery, and by the aid of beneficent legislation
has shaken off the inseparable concomitants of that state, there
must be some stage in the progress of his elevation when he takes
the rank of a mere citizen, and ceases to be the special favorite
of the laws, and when his rights as a citizen, or a man, are to
be protected in the ordinary modes by which other men's rights
are protected.
In his lengthy dissent, Justice Harlan argued that the
majority failed to acknowledge the intent of the framers of the
Thirteenth Amendment to eliminate all "burdens and
disabilities which constitute badges of slavery and
servitude." Harlan considered overt, private acts of
discrimination to be such "badges of slavery." Harlan
also argued that the Fourteenth Amendment was enacted to secure
and protect the rights of African-Americans as citizens of this
country, and that the Amendment vested in them a right of
exemption from race discrimination. Harlan explained that the
framers of the Fourteenth Amendment intended to confer upon
Congress the power to redress "the great danger to the equal
enjoyment by [African-American] citizens of their rights, as
citizens, ... [posed], not altogether [by] unfriendly state
legislation, but [also] [by] the hostile actions of corporations
and individuals in the states."
Justice Harlan thus examined, and would have implemented, the
true intent of the Thirteenth and Fourteenth Amendments to
provide special legal protections for African-American citizens.
The modern-day Supreme Court could learn from Justice Harlan's
example, and should have likewise respected the original intent
of the Fourteenth Amendment in analyzing the constitutionality of
affirmative action programs.
The New Deal Era Laws
During the Great Depression, economic hardship and massive
unemployment forced the government to provide programs to assist
the citizenry. The Roosevelt Administration implemented many laws
for this purpose, and included in them prohibitions against
racial discrimination. These New Deal laws required employers to
be inclusive in their employment practices, and constituted the
first attempt to do so since the era of "separate but
equal" legislation introduced during the 19th Century.
Indeed, the Public Works Administration, which was created
pursuant to the National Industrial Recovery Act, provided for
quotas in employment in order to assure employment inclusiveness.
President Roosevelt also issued the first executive order
prohibiting employment discrimination based on race. By the end
of the New Deal Era, the government had made its first attempt
since Reconstruction to eliminate discrimination. Though the
group meant to be protected was not specified, it is obvious from
the surrounding circumstances that such legislation was meant to
address discrimination against African-American and other
minority citizens, because these were the individuals being
discriminated against. These programs were specifically meant to
provide equality in employment opportunity and encouraged
employers to be more inclusive in providing employment.
Therefore, these requirements provided the ground work for future
programs to eliminate employment discrimination.
Vernellia R. Randall
Professor of Law
The University of Dayton
School of Law
Dayton, OH 45469-2772
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